It’s painful to learn about the terrible injustices and cruelties in the world. Sometimes, the more we know, the more hopeless we become. Even when we also learn about the great courage, generosity, wisdom, and dedication of countless changemakers, even when we see success in their efforts to create new systems that solve the great challenges of our time, we can still become despondent in the face of persistent exploitation, destruction, and oppression.
The question “How can we choose to know and still maintain hope in the face of ghastly atrocities?” is a seminal one for humane educators and reflects a paradox that is difficult to resolve. We must know in order to create positive change. Knowing leads to what Buddhists call “right action” and Jews call “tikkun olam” (repairing the world), but it can also to lead to rage, depression, fear, and violence, and even, paradoxically, to apathy when we simply cannot absorb or care about so much.
Most of us know angry activists who turn off more people than they turn on, whose actions are counter productive, who fail to model the peace and compassion they seek to create in the world. These people “know” but their “knowing” actually inhibits their successful changemaking.
And most of us also know activists who tirelessly create healthy change while inspiring others. What is the key to their success? How do they both know and radiate kindness, acceptance, patience, and openness? I believe that most such changemakers find a practice that grounds them, as well as outlets for experiencing joy and inner peace. They may spend time in the natural world, or meditate, or read inspiring works, or find strength from their religious beliefs, or gather with friends to laugh and play. They self reflect, they revel in all that is good, they acknowledge their own sadness and frustration as worthy emotions, and they persevere in cultivating their own best qualities.
Humane educators must not only cultivate all this within themselves, but also in the students we teach. If we create a generation full of despair, rather than a generation enthusiastic to play their part in creating change, we will have failed. If, however, we honor our students’ sorrow, fear, and anger and help them transform these emotions into “right action” we will have created a generation that can embrace the humane educator’s paradox and move toward the unfolding of a better world.
~ Zoe
Filed under: balance, humane education, positive choices | Tagged: balance, burnout, despair, humane education, paradox, positive choices, right action, tikkun olam


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Above All, Be Kind: Raising a Humane Child in Challenging Times
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So, You Love Animals: An Action-Packed, Fun-Filled Book to Help Kids Help Animals


My method of delivery is as important as the information I am delivering. Pema Chodron has repeatedly told the story of the man who was watching TV with the volume off. He saw people with angry faces yelling, and then another scene with other angry faces yelling, and then another scene with other angry faces yelling, and when he saw all of those different scenes, with all of the different people with angry faces, yelling, to him they all looked exactly the same, just angry faces, yelling, but when he asked someone who the different people had been, the different groups of people who all looked identical to him, he found out that one group was the Klu Klux Klan, one was the government officials in Washington, and the other was GreenPeace!
He was saying that the GreenPeace activists, who are supposed to be affirming life, were employing the same methods as the people who tortured and killed Jews and blacks.
We need to start inside of ourselves. As insinuating as the situations in the world are, we cannot drive out darkness by choosing to be more darkness. It doesn’t work. Only light can drive out darkness.
If we respond with anger, that will only make the situation worse. Yes, the situations are terrible, but responding to barbaric behavior with equally barbaric behavior is only going to make the overall situation worse in the long run.
If I cannot respond calmly, then I must walk away, seclude myself, or find peace inducing company to calm me down. Play peace inducing music, or meditate, and then, once I am calm, and able to deal with the situation in a peaceable manner, then I can go back out into the world and continue my activism in a more peaceful manner, because if I respond while I am upset, then I will end up making the situation worse, instead of better, and it is also likely that I will get myself in trouble as well, which would be a great pity, because we need as many morally minded people as we can get to fix the world. (This synopsis is based largely on the thoughts of Thich Nhat Hanh)