Normalizing Violence for Pleasure: Why a Political Scientist Stopped Eating Meat

Image courtesy of
Watershed Post via Creative Commons.

For my blog today, I wanted to share Mark Bittman’s recent essay in The New York Times.

Bittman quotes political science doctoral candidate, Timothy Pachirat, who took a job in a slaughterhouse and worked there for five months: “’I didn’t get into this to focus on animal issues,’ he told me, ‘but my own relationship to eating meat has been transformed, and I now forgo it altogether. It’s just not worth the pleasure when you know the system.’”

I especially appreciate Pachirat’s use of the word “pleasure.” Words matter. With that simple word choice, Pachirat reminds us that we eat animals to please our tastebuds, not because we have to.

For a humane world,

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

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Humane Educators’ Toolbox: 12 Angry Men

I watched the classic film, 12 Angry Men, recently, and I was struck by the ways in which the film so accurately depicts what social psychology experiments reveal about people’s willingness to suspend their own thinking faculties to go along with the group [in particular, the Asch experiments, in which individuals deny their own senses to agree with the majority, demonstrating the lengths (no pun intended) to which people will go to conform].

In the movie, had one man’s commitment to integrity and reason not prevailed, another man, reasonably likely to have been innocent of the crime he was charged with, would have been electrocuted. It is not a surprise that only one man of twelve was willing to step out on the proverbial limb in a group vote in which he was the only dissenter, nor is it a surprise that some went along with the prevailing view without much thought – easily swayed and influenced.

We all know these characters. We all know people whose beliefs can be too easily altered by new ideas; others whose beliefs are so entrenched that reason and rationality cannot sway them; others who stand out as extremely clear-headed and models of critical thinking; others who don’t care enough to be bothered to think very hard for themselves and will follow the crowd no matter what; others whose deep emotional needs and pain influence their ability to think rationally. And most of us realize that there is a little bit of each of such characters in ourselves.

The challenge for each of us, I believe, is to strive to be like the character played by Henry Fonda, a man committed to truth and aware that truth is often elusive; a man unafraid of speaking his truth even when it differs from others; someone whose heart and mind work together toward a goal of integrity and honesty; a person whose mind is not so open his “brain falls out,” but who exemplifies open-mindedness.

This film is an excellent tool for any critical thinking or criminal justice course, as well as for a course in American History. Though fiction, it offers much food for thought and discussion. As a supplement to the social psychology films at the Heroic Imagination Project website, 12 Angry Men offers humane educators – those who wish to ensure that their students have the knowledge, tools, and motivation to be solutionaries for a just, compassionate world – an excellent opportunity to use film and culture to explore issues of character and choicemaking.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

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Affluence and Affluenza

The film and book, Affluenza, explores the mostly modern condition of relentless consumerism, debt, yearning for more, dissatisfaction and sluggishness, and a treadmill life that leaves people feeling empty and stressed simultaneously. In our recent Summer Institute for teachers, high school English teacher, Mark McGonagle, came up with an activity that explored affluenza through a quiz for students whose score determined whether or not they “suffered” from this condition.

A question arose. Is affluence the same as affluenza? The answer is clearly “no,” yet there is sometimes a subtle (and often a not so subtle) judgment by social justice and environmental activists against those who are affluent. It’s true enough that most who are affluent are bigger consumers than those who aren’t. They have larger houses filled with more stuff, more vehicles (and motorboats and sometimes private jets), travel for leisure more often, and so on, contributing to greater environmental destruction than those who do not have these luxuries. They certainly appear to suffer from affluenza. Yet, it’s critical not to lump affluence with affluenza. Having money can be a phenomenal tool for change, and I know people with money who are profoundly generous, live simply, and create substantial systemic change through their donations to social change organizations. This could and perhaps should be the model for affluence.

Most people want to be more affluent, and most want money to buy more stuff. What if we were to transform the image of affluence? Imagine if money were perceived less as a vehicle for luxury and more as a vehicle for the power to create positive change. If we identified those affluent people who have eschewed personal luxury in favor of a deep and abiding commitment to use their wealth for systemic good, we would have models for “compassionate consumerism” that went beyond fair trade, eco-friendly, cruelty-free products and that embraced thrift and simplicity coupled with generosity and philanthropy for a better world for all.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

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Why We Need Humane Education: May 21 and the Failed Rapture

Six p.m. came and went and no rapture on May 21. It seemed that almost everyone I talked to that weekend knew about Reverend Camping’s prediction. And most of us laughed it off. After months of media attention, billboards, emails, tweets, discussions on Facebook, and more, we could be snarky about such a silly prediction. And so the jokes ensued. My husband joked that I’d better not be on a plane that day in case the pilots were raptured in flight. I made my own jokes the morning of May 22 to our staff at the Institute for Humane Education, and we agreed that with no rapture forthcoming, we’d have to keep working on fixing the world.

But the more I think about this whole hoopla, the more unsettled by it I feel. Camping preyed on people’s gullibility and vulnerability. And those who believed and spread his message did likewise. And the media gave this silliness attention, so we all knew about it. Who knows how many people gave up their jobs, spent their life savings, and changed their lives in anticipation of rapture, only to have rent to pay and food to buy and lives to continue? It’s easy to think that it serves them right for being so foolish, but this is who we are as humans – easily manipulatable and eager followers (as the Milgram and Stanford prison experiments and the brown eyes/blue eyes exercise reveal).

Once again, there is a solution to this sort of thing: humane education. We must educate youth to use their minds, their reason, their critical thinking capacities, and their ability to research, investigate, inquire and learn. Only when we are able to think clearly and rationally can we hope to keep at bay the brainwashing, influences, and manipulations that come our way constantly: through media, advertising, religious crusaders, and politicians who prey on our emotions and create a fervor of (pick one or more): fear, rage, and/or greed, while simultaneously fostering self-aggrandizement and overconfidence in what has been fed to us as “truth.” Fear-mongering and hatred and the instigation of rage come from both left and right. We are preyed upon as much by the purveyors of beauty products endlessly generating self-doubt as we are by pundits on opinion shows encouraging us to hate others and to feel empowered when we follow their true path, and equally by religious zealots telling us what to believe, as Camping did.

Before we scoff at Camping’s “silly followers,” let’s remember how susceptible we all are to influencers and manipulators (even when we think we are not). And let’s commit to educating the next generation to have the skills they desperately need (and which the world desperately needs) to think well and clearly for a healthy world for all.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind: Raising a Humane Child in Challenging Times, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

Image courtesy of Analogick via Creative Commons.

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Mark Bittman: “Some Animals Are More Equal Than Others”

I so appreciated Mark Bittman’s March 15 opinion piece in the New York Times, “Some Animals Are More Equal Than Others.” Our hypocrisy surrounding the treatment of animals is stunning, and Bittman’s essay makes the point powerfully as he recounts the ASPCA’s arrest of a teenage girl for killing her sister’s hamster (a felony) while the routine killing (following nothing short of torture) of billions of other animals in our society is not only legal but ubiquitous.

Bittman’s essay describes the sort of unreflective and hypocritical (as opposed to critical) thinking that prevents us from creating a society that is just and humane and healthy, and I would love to see this essay read in high school classrooms, followed by class projects that uncover various inconsistencies within their own schools and our society that require investigation and, hopefully, rectification.

Imagine what would happen if our students became these sorts of critical and creative thinkers.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm
My TEDx talk: “The World Becomes What You Teach

Image courtesy of meddygarnet via Creative Commons.

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World in Conversation Project

Since my TEDx talk was released, I have been receiving lots of emails from people wanting to learn how to implement the ideas I shared. I’ve also been hearing from humane educators and groups doing fantastic work across the globe. For my next several blog posts, I wanted to share some of their great work.

In a recent blog post about Sam Richards’ outstanding TEDx talk on empathy, I talked about the ways in which Richards so masterfully modeled the elements of humane education. Sam Richards is also the co-director of a fabulous humane education program at Pennsylvania State University – the World in Conversation Project – which provides a facilitated forum for important discussions around race. Check it out.

For a better world through education,

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, The Power and Promise of Humane Education, Claude and Medea, and Above All, Be Kind

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Are We Moving Toward an Empathic Civilization?

Take a look at this (10 minute) YouTube video, narrated by Jeremy Rifkin, author of The Empathic Civilization:

Is such an expansion of our empathy a likely evolutionary outcome? It would be easy to point to examples of entrenchment and tribal-like attachment to our self-identified group. Genocide still persists across the globe; jingoism is commonplace; and to this day U.S. news reports consistently tell us how many Americans were killed in natural disasters, terrorist attacks, and plane crashes when they happen outside of our borders, as if American lives are more important than other lives; as if we Americans all care more about American lives.

As someone who has always found this news reporting bizarre, even as a child; who was just as dismayed by people starving in Ethiopia as by homeless people on the streets of New York where I grew up; and who could not understand why so many people thought it was fine to abuse (and then eat) pigs but not dogs and cows but not cats, Rifkin’s Empathic Civilization made perfect sense to me. I watched with that proverbial “aha” when someone articulates what has felt like an unspoken truth one has held for decades.

But I’m well aware that not everyone feels as I do. Will the empathic civilization be the direction we head, or will such potentially looming dangers as growing human population and limited food, water, and other necessary resources; peak oil; climate change refugees, and so on, cause us to become more identified with the “in group,” more tribal, more hostile to the perceived “other”?

At the same time as so many people in so many nations are expanding their empathy in an interconnected world; as racism, jingoism, sexism, classism, and homophobia diminish in pockets across the globe, we still talk about competing with other nations for power and still watch as age-old hatreds seem never to be resolved.

But I believe that we are indeed moving toward the empathic civilization Rifkin describes, and that one day we might actually create the Star Trek world I’ve yearned for every since I watched my first Star Trek episode at age 13 — a world in which our nations are at peace, prejudices have vanished, and we are explorers rather than conquerors.

Zoe Weil, author of Most Good, Least Harm

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A Must-Read List for Humane Educators & Citizen Activists

In a previous blog post I wrote about the prescribed reading and assignments for our M.Ed. and certificate program students at the Institute for Humane Education. For those of you wondering what might be considered core books for a humane educator (or someone interested in understanding the interconnected issues of human rights, animal protection, environmental preservation, culture and changemaking, and education), here’s a sample reading list of solutions-focused books. Maybe you’ll put some of these on your holiday wish list:

Healing Through the Dark Emotions by Miriam Greenspan – A book that makes it possible to get through all the others and to stay engaged and healthy through some tough reading.

Ending Slavery by Kevin Bales – A book to introduce the reader to escalating worldwide slavery and what to do about it.

Creating a World Without Poverty by Mohammad Yunus – A book of solutions, written by a Nobel Peace Prize laureate.

Three Cups of Tea by Greg Mortenson – Education as a solution to poverty and oppression.

Creating a World that Works for All by Sharif Abdullah – The name says it all.

Capitalism 3.0 by Peter Barnes – A case for capitalism that is both economically sound and environmentally and culturally sustainable and positive.

Field Notes on the Compassionate Life by Marc Ian Barasch – What does goodness look like in the world?

Cradle to Cradle by William McDonough and Michael Braungart – An approach to solving environmental challenges through technology, invention, and innovation that does no harm.

Eaarth by Bill McKibben – A look at global warming with ideas for response.

Collapse: How Societies Choose to Fail or Succeed by Jared Diamond – What has and hasn’t worked to protect the environments and societies where different cultures have chosen varying approaches.

Earth in Mind by David Orr – Educating for an ecologically literate generation.

Animal Liberation by Peter Singer – The book that launched the animal rights movement.

The Food Revolution by John Robbins – A detailed and accessible look at how our food choices affect our health, the environment and animals.

The Courage to Teach by Parker Palmer – Written primarily for college professors, this book invites all of us to consider the teacher within and to teach for a better world.

Most Good, Least Harm: A Simple Principle for a Better World and Meaningful Life – At the risk of self-promotion, my own book connects all these subjects and offers an approach to living and changemaking for a better world and a meaningful life

Read on!

Zoe Weil, President, Institute for Humane Education

P.S. Want to get a taste of our humane education training programs & gain skills and support for inspiring your students to become leaders & change agents for a healthy, peaceful, sustainable world? Sign up for the next session of our 30-day online course, Teaching for a Positive Future (February 7-March 14, 2011). Special rates for groups of teachers.

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Imagine a Different Experiment: Ted Kaczynski and the Murray Experiment at Harvard

I recently read an article from The Atlantic Monthly online titled “Harvard and the Making of the Unabomber.” The author, Alston Chase, has corresponded with Ted Kaczynski at length and also wrote the book A Mind for Murder: The Education of the Unabomber and the Origins of Modern Terrorism. I first came across Alston Chase’s work when I listened to a Radio Lab podcast about an experiment conducted at Harvard during the 1950s. The experimenter, psychologist Harry Murray, had worked for the OSS, the precursor to the CIA, studying (and creating experiments on) stress in interrogations. It’s unclear whether his experiments at Harvard were under the auspices of the OSS or whether they were independently motivated. According to Chase, it’s even unclear what the real purpose of the Harvard experiments were.

The experiments, conducted over a period of 3 years, deceived Harvard students and subjected them to severe stress and cruelty. At one point in the experiments, students were asked to write an autobiography and detail very personal accounts related to their sexuality, toilet training, and other intimate experiences. They were told they’d be meeting with another student, who had also written an autobiography, to discuss their various experiences. Instead, they were placed in brightly lit interrogation rooms, hooked to electrodes to monitor their responses, filmed through a one-way mirror — from which they were being observed — and then ridiculed, humiliated, insulted and victimized by an older stooge, not a peer as they were expecting. They were later required to watch the videos of themselves undergoing this humiliation and trauma.

Ted Kaczynski was one of the students in these experiments, and although he wouldn’t talk about them with Chase, it turns out that he had a huge negative response, according to the monitors of his stress levels. Chase explores whether these experiments influenced Kaczynski such that he became more predisposed to carry out his murders as the Unabomber.

When I heard about these experiments, and after getting over my shock that they were ever conducted, I couldn’t help but wonder what might have happened had a different experiment been performed. In one of the experiments Murray did, the students wrote their life philosophies. What if an experimenter asked students to write a combination autobiography, personal philosophy and goals for their lives and a “stooge” validated their ideas and encouraged their interests and supported their goals, and rather than humiliate them, extolled their virtues. What if they went over the top in the other direction? I’m not suggesting that this would be a good thing to do, but I wonder what the result would be. What might the students do with such praise and validation? Who might they become? How might Ted Kaczynski’s life have been different had this been the experimental protocol conducted over three years? And lastly, where are the social psychology experiments that seek to bring out the best in people so that we can learn how better to foster compassion, courage, honesty and integrity for a healthier world?

Zoe Weil
Author of Most Good, Least Harm and Above All, Be Kind

Image courtesy of myguerrilla via Creative Commons.

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Education is Not Indoctrination

There are some who argue that education is virtually always synonymous with indoctrination, and those who hold this position certainly have evidence to support it. The U.S. government removed native children from their homes, put them in boarding schools, forbade them from speaking their own languages, and indoctrinated them with very specific values and beliefs. These practices continue today with children from indigenous families around the world who lose their languages and cultures as they head off to boarding schools that aim to help prepare them for a very different future than village living. The Dairy Council has been producing “educational materials” for schools and indoctrinating several generations with the belief that we need dairy products for our health, which is patently false. Corporations in general utilize schools to indoctrinate students and influence them to prefer their products over others and to become productive workers within a global, corporate culture.

But this does not mean that education is by its very nature indoctrination. We mustn’t confuse education with schooling, because they are not synonymous. Education happens all the time, through interactions, mentoring, reading, apprenticeships, observation, and simply living. Of course it also happens in school where specific subjects are taught and we gain new skills and knowledge. Schools can be places where indoctrination takes place in a wholesale fashion, as when it serves a specific ideology and seeks to produce graduates who have specific beliefs, rather than simply a breadth of knowledge and skills. And schools can also be places where indoctrination is subtle but still pervasive. But schools do not have to be places of indoctrination. Certainly, we are all enculturated in school, but this is not the same.

The definition of indoctrinate is this:

in·doc·tri·nate vt
to teach somebody a belief, doctrine, or ideology thoroughly and systematically, especially with the goal of discouraging independent thought or the acceptance of other opinions

School can and should be one of the very best places to encourage independent thought, critical and creative thinking, and broad understanding of and appreciation for a multitude of perspectives. Rather than reject schooling as indoctrination, as some are doing, we need to be developing and promoting schools that are committed wholeheartedly to exposing students to a variety of viewpoints and providing them with the most important tools for their future: problem-solving, and critical and creative thinking along with a deep commitment to living lives that contribute to a healthy world.

Zoe Weil
Author of The Power and Promise of Humane Education and Most Good, Least Harm

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