The Boston Marathon Bombing Cannot Change the Reality that Goodness Trumps Evil

Young women consoling each other

Image courtesy Brit/Flickr.

It’s easy to feel despair in the wake of evil.

I read a post on Facebook after the Boston Marathon bombing from a person who wondered if she wanted to keep living after such a senseless, cruel, horrible act of violence. I sympathized. How do we cope with such insanity? How do we hold on to our belief in goodness?

Over the many hours that followed the bombings, practically all I read – on Facebook, through Twitter, and in the news – were outpourings of support and love and care for the victims and their families, and for the city of Boston itself. I read nothing that was cruel or heartless; nothing that supported the bombings; nothing that reveled in suffering.

No, millions of people are expressing love and compassion.

There is darkness in the world. There is cruelty and meanness and wanton violence and political violence. But they are ultimately small acts in the face of massive goodness – awful as they are when they happen. History shows a consistent and relentless shift toward greater democracy, greater understanding and tolerance, greater acceptance. Martin Luther King, Jr. once said, “The arc of the moral universe is long, but it bends toward justice.” and he was right.

Don’t we see this everywhere: Women voting and going to school; civil rights spreading across the globe; gays and lesbians receiving equal rights in many countries and states; animals receiving protections (albeit still far too limited) unheard of in previous centuries; global outcry against injustice, against exploitation, against environmental destruction?

Are our violent tendencies gone? Of course not. But we are not cheering at the Coliseum as slaves entertain thousands in fights to the death. Instead, we are crying by the millions as our fellow citizens are injured and killed by bombs detonated at a hallmark of our physical achievement: the Boston Marathon.

Let’s remember this: For every person who is evil, there are countless people who are deeply kind. For every murderer, there are people coming to the aid of strangers in droves. For every act of senseless violence, there are thousands of acts of meaningful goodness.

There is a way to speed the arc of the moral universe toward justice. It is through humane education: education of the mind so that we understand each other across borders and cultural boundaries; education of the heart so that we care enough to build a world of kindness toward all people, all species, and the earth itself; education of the hands so that we have the skills and the tools to solve our still very significant challenges, with our wisdom and compassion as our guides.

Let’s commit to this then, to humane education. Let’s make such acts as the bombing at the Boston Marathon, as the abuse of a child, the rape of a woman, the cruelty toward an animal the story of history.

~ Zoe

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm; Above All, Be Kind; and The Power and Promise of Humane Education
My TEDxDirigo talk: “The World Becomes What You Teach
My TEDxConejo talk: “Solutionaries”
My TEDxYouth@CEHS “How to Be a Solutionary”

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Instead of Rejoicing at Osama bin Laden’s Death, Let’s Vanquish the Real Enemy

For my blog post today, I’m sharing a recent blog post I wrote for Care2.com, an online community for people passionate about creating a better world. Here’s an excerpt:

Vanquishing the enemy means looking below the surface evil to the ways in which rage, hatred, sociopathy and brainwashing occur, and attempting to find root causes and root solutions.

While it may feel satisfying, and deeply so for those who lost loved ones on September 11, Osama bin Laden’s death represents no solution to hatred and bigotry; minds easily influenced; actions determined more by situations and systems than by careful thought, reflection and analysis. These are the real and powerful roots of evil.

There is a way to confront our biggest enemy, and it lies with children….That way is through schooling that teaches critical and creative thinking and problem-solving and that fosters reverence, respect and a sense of responsibility.

It is, in fact, the only way to cultivate healthy roots so that each of us has the capacity to resist the effects of a destructive environment — whether that environment is political, cultural, economic or ecological — and then transform that environment into systems that are more just, sustainable and humane.

Read the complete post.

For a humane world,

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

Image courtesy of L. Marie via Creative Commons.

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The World Needs More Heroes

I’ve blogged about Phil Zimbardo’s work a number of times. His newest TED talk shares his goals and approach for creating more heroes through the Heroic Imagination Project (on whose board of advisors I’m proud to sit). Take a look at Phil’s brief talk, and consider what you can do in your own life not only to be an ordinary hero yourself, but to promote ordinary heroism among others.

I found the stark contrast between the two juxtaposed slides of Hitler, arm raised, standing above his followers, and Gandhi, arm similarly raised, standing among his, both unsettling and profoundly provocative and thought-provoking. Since, as Zimbardo argues and has provided evidence for throughout his distinguished career in social psychology (see the Stanford Prison Experiment), circumstance is a primary factor in our behavior, we are compelled to create the circumstances that will promote ordinary heroism.
That is our great task. And our great opportunity.

 

For a world populated by ordinary heroes,

 

Zoe Weil, President Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind: Raising a Humane Child in Challenging Times and Claude and Medea, Moonbeam gold medal award winner for juvenile fiction about middle school ordinary heroes

 

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Moral Behavior Doesn’t Depend on Religion: Sam Harris’s “Science Can Answer Moral Questions”

I just watched a new TED talk given by author Sam Harris, titled, “Science Can Answer Moral Questions.” I recommend watching it and considering his (to my mind reasonable, to others quite provocative) perspective.

When I was a freshman in college, a friend of a friend had gone off to travel the world. He wound up at the Western Wall in Jerusalem where he was befriended by an Orthodox Jew who invited him to a Yeshiva to study Judaism. Having grown up as a secular Jew, he was compelled to learn about the religion of his ancestors. And he became an Orthodox Jew himself. He returned to our college for a visit, and I had the opportunity to meet him. Because I was Jewish (and secular) he was eager to proselytize, so he spent many hours with me talking about Judaism in particular and religion in general.

One of his arguments for religion was this: if there is no God, there is no reason why he shouldn’t rape or murder. I found this reasoning utterly preposterous. Moral behavior need have nothing at all to do with religion, as evidenced by all the atheists and agnostics in the world (me among them) who strive with great effort and commitment to lead lives that do the most good and the least harm. And science can lead us toward moral behavior even as religion sometimes leads us away from it.

What I appreciated about Sam Harris’ TED talk was how eloquently and unapologetically he reinforces this point. I welcome your thoughts after viewing Harris’ presentation.


Zoe Weil
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education

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The White Tiger: Systemic Truths Revealed

I recently finished the award-winning novel, The White Tiger, by Aravind Adiga. The book is comprised of a series of letters written by an Indian entrepreneur, Balram Halwai (aka the white tiger), to the prime minister of China, about his rise from poverty to riches. Balram, a chauffeur to Ashok, confesses to murdering his employer, stealing his money, evading capture, and launching a successful taxi service. The book is clever, engaging, and although replete with stereotypes, quite thought-provoking.

I also found it deeply disturbing. There’s a way in which Ashok’s murder, ghastly and evil though it is, is understandable in the context of the story. Although Ashok treats Balram comparatively well, the master-servant relationship, played out over generations within their families, can be understood to inevitably lead to evil, as its oppressive and exploitative nature unwinds over time and through circumstances. Balram sees an opportunity to escape servitude and the bonds that have tied his poor family to Ashok ’s rich family for generations in an often cruel and persistently miserable and seemingly inescapable culture, and he seizes it, even though it means murdering his relatively humane employer.

This I could somehow “handle” in the context of the story, but Balram’s future entrepreneurial success is predicated not only on this one instant of revenge and evil, but also on persistent corruption. There is no possibility of redemptive good. Balram is only able to build his successful taxi business by perpetually bribing the police and ruining others’ businesses and opportunities.

And this is what was so distressing to me. Even if the protagonist were to have become financially solvent initially by way of education, or luck, or wits, or “Slumdog Millionaire” genius rather than murder, he would have ultimately failed without becoming fully corrupt. The system that Adiga revealed in his novel necessitated corruption.

This is a dystopian novel masked in apparent reality. Unlike some famous dystopian novels (e.g., Brave New World, 1984, We), Adiga had no need to fabricate a future world unlike our own. Rather, he uncovered all-too-real systemic truths that pervade economic globalization and many societies.

My hope is that this novel engages systems-changers rather than simply entertaining its fiction-reading audience.

Zoe Weil
Author of Most Good, Least Harm

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The Important Message in Stephen King’s Under the Dome

I just finished reading Stephen King’s new book, Under the Dome. The book is about what happens to a small town in Maine when a dome descends around their town, blocking their access to the outside world. (Note: If you want to read the book, you may want to skip this blog post because I’m going to reveal the source of the dome.) There are lots of important themes in the book, not least of which is the power accorded to the selectman who takes an evil, manipulative, Hitler-like role and creates a gang of followers who destroy the town through ignorance, greed, stupidity, and power addiction. A revisit of Lord of the Flies, adult-style.

But the theme that interested me most was the revelation that the dome was created by alien children as a game — one that is compared throughout the book to those cruel games human children play on animals, such as burning ants by directing the sun’s rays at them through a magnifying glass.

In Under the Dome, we are the ants, but all the alien children had to do was create the conditions for fear and panic. We humans did the rest, destroying ourselves and responding to fear and danger with a conflagration. Not all humans, though, and this is the hope. We can overcome our penchant for indifference and curiosity that turns into cruelty. And we can raise our children to respect all others, including ants, and to refuse to indulge the impulses that would have us treat anyone – even the smallest of living beings – as anything less than worthy of reverence and kindness.

Zoe Weil
Author of Above All, Be Kind: Raising a Humane Child in Challenging Times and Most Good, Least Harm

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