The Purpose of Life

Image courtesy of godserv via Creative Commons.

I spent two days at a wonderful conference in honor of the ToDo Institute’s 20th anniversary. Titled Thirty Thousand Days, the conference explored how we can best spend our time on earth (on average 30,000 days). It was a powerful weekend with excellent speakers and fascinating participants, and I was delighted to have been asked to provide a keynote address on making choices in our lives to do the most good and the least harm.

Gregg Krech, the executive director of the ToDo Institute gave several powerful presentations. in one, he shared this quote by Ralph Waldo Emerson: “The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.” How different this quote is from what we are often urged to consider as our purpose: our own personal happiness.

As readers of my blog know, I am often bemoaning today’s prevailing purpose of schooling, which is usually something along the lines of preparing students to find jobs and compete in the global economy. Like the concept of personal happiness, this educational goal stresses and focuses on individual personal success. And like the concept of personal happiness, I don’t believe it is enough, which is why I believe that the purpose of schooling ought to be to provide our students with the knowledge, tools, and motivation to be solutionaries for a peaceful, healthy, and humane world for all people, animals, and the environment.

Of course we want to be happy, and we want our children to be able to support themselves. But Emerson’s quote offers a deeper, more meaningful, more worthy, and ultimately, a more joy-inducing purpose.

Humane education – which seeks to fulfill the higher purpose of schooling described above – may well put Emerson’s quote into practice by educating a generation who will be useful, honorable, and compassionate, and who will make a positive difference in the world.

~ Zoe

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDxConejo talk: “Solutionaries”
My TEDxDirigo talk: “The World Becomes What You Teach

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Localization v. Globalization: A False Dichotomy

For my blog post today, I’m sharing a recent post I wrote for Common Dreams, a progressive news site. Here’s an excerpt from “Localization v. Globalization: A False Dichotomy”:

“The economic localization movement is growing. Locavores have become widespread, with the “100 mile diet” representing the new eco-conscious food trend. Author Helena Norberg-Hodge begins her TEDx talk, The Economics of Happiness, with this impassioned plea: ‘For all of us around the world the highest priority, the most urgent issue, is fundamental change to the economy,’ and goes on to say, ‘The change that we need to make is shifting away from globalizing to localizing economic activity.’ This, she suggests, is the economics of happiness. Even in my own town, a yoga studio has a sign on the wall urging yoga practitioners to shop locally.

As a humane educator who teaches about the interconnected issues of human rights, environmental preservation and animal protection, I am uncomfortable with the fervor surrounding localization. While the farmer’s market and local food movements have certainly been beneficial – helping farmers, communities, and individuals alike – it’s not realistic, desirable, or responsible to reject global trade out of hand or to advocate localization as the urgent answer for our times.”

Read the complete essay.

For a humane world,

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

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The False Dichotomy of Localization vs. Globalization

I recently watched Helena Norberg-Hodge’s TEDx talk, The Economics of Happiness. I’ve appreciated Helena Norberg-Hodge’s work for some time, but I was disappointed in her TEDx talk. Helena is an impassioned speaker, with much global experience underlying her perspectives, but I wanted more than what I perceived to be a simplistic, either/or solution to our problems. She begins her talk by saying, “For all of us around the world the highest priority, the most urgent issue, is fundamental change to the economy.” She goes on to say, “The change that we need to make is shifting away from globalizing to localizing economic activity.” Essentially, she believes that a return to localization will bring about happiness. I found myself thinking that this solution lacked nuance and complexity, and I doubted very much whether it was truly the urgent answer for our time.

As she went on to argue that 99% of us don’t benefit from globalization, I found myself thinking of the vast majority of us who have certainly benefited from many aspects of globalization. While the farmers’ market and local food movements have surely done good, helping farmers, communities, and individuals alike, I could only imagine the 99% of coffee drinkers I know here in New England, and all those who eat bananas, drink orange juice, enjoy black and green teas, consume avocados, lemons and wine, eat rice, and wear cotton foregoing it all for apples, potatoes, wheat, blueberries, mint and chamomile tea, mussels and clams, and linen clothing and deer hides. Further, I thought of the people in temperate climates who’ve been saved by medicines derived from tropical plants, and the people in the tropics saved by the medicines discovered by scientists working in New England laboratories.

Imagine what would happen to the Ethiopian coffee farmers depicted in the film Black Gold whose organic, fair trade coffee would no longer have a market outside their communities, or to the sustainable and fair trade collectives producing goods and clothes for a living wage that are lifting individuals out of poverty as these products are sold beyond their borders. I wondered what would happen to all these people were we to all choose to buy locally.

The choice between localization and globalization is a false one. There are more nuanced choices we can and should make. If the primary problems lie in monoculture farms, poisonous chemicals, fuel-guzzling animal agriculture, exploitation of farm workers, cruelty to animals, and reduction in biological diversity of crops, we can address these problems directly. Fair trade, organic, sustainable, diverse, plant-based farming will help solve these challenges without closing markets between north and south, east and west, or in the U.S. between the fertile heartland, citrus-bearing Florida, and California (where just about everything grows). I’m happy that my state of Maine provides blueberries and lumber to people across the country (although I would like it to do so without toxic pesticides and clear-cutting), and I’m also happy that I can live in Maine and still occasionally eat dates and drink red wine.

What I see as the bigger challenge with globalization is the fuel necessary to transport crops and products across the globe, but as Michael Berners-Lee reveals in his carbon footprinting assessment of hundreds of products and foods in his book, How Bad Are Bananas?, local doesn’t necessarily mean less carbon intensive. Bananas from equatorial regions, he points out, use a fraction of the fuel of hothouse tomatoes grown next door to him in England. These are complex problems that are going to require innovative solutions, and we’re going to have to find clean energy sources no matter what we do, whether we buy locally or globally, assuming we want to live without returning to a fuel-less life.

I don’t know many people – even local food advocates – who really want to give up everything produced outside of 100 miles or whatever constitutes “local.” It’s great that we’re witnessing a revival of local, sustainably-produced food, and I for one enjoy producing much of my family’s food in our 900 square food organic garden, but localization is not a panacea. My hope is that in the process of coming up with solutions to our very complex global challenges, we will not resort to simple answers that may fail to harness the creativity and brilliance we really need to build a just, healthy, and happy world for all.

For a humane world,

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Above All, Be Kind, and The Power and Promise of Humane Education
My TEDx talk: “The World Becomes What You Teach

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The Ongoing Gift of Gratitude

In a recent Wall Street Journal article, “Thank You. No, Thank You,” we learn that giving thanks is good for you. Not a big surprise, but post-Thanksgiving, it’s nice to be reminded that cultivating appreciation and thankfulness is a win-win all year round. While this article reveals what most of us already know from our life experience (and common sense), it’s interesting that actual studies demonstrate that when we experience gratitude we’re healthier, happier, sleep better (and even earn more money). Cultivating gratitude is good for kids and teens, too; not exactly a surprise, but something we might want to help our adolescents, in particular, to experience. In our family, we have made it a ritual to hold hands before dinner and each say something we’re grateful for. Unfortunately, too often, the answers have became rote, but I have insisted on the ritual nonetheless. I think it’s important.

On Thanksgiving morning before anyone else in the family awoke, I spent some time reflecting upon what I was grateful for. I composed an email to the staff of the Institute for Humane Education where I work, because my gratitude to them felt so deep I had to express it. And it felt so good to compose this expression of thanks. Then I took my dogs for a walk along the ocean and continued thinking about all that I was grateful for, and I noticed that I was smiling as I walked. Indeed, gratitude feels great.

So, post-Thanksgiving, remember to reflect upon your own gratitude each day. It will help make your life, and the world, a better place.

With thanks to those of you who read my blog :)

Zoe Weil
Author of Most Good, Least Harm and Above All, Be Kind

Image courtesy of cheerytomato via Creative Commons.

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Must We Struggle, Part 3: Human Nature? Culture? Or a Bit of Both?

There are a number of organizations that assess national happiness. There’s even a book, The Geography of Bliss, which examines different cultures and the general contentment of their population. Often the U.S. doesn’t score very high on happiness indexes, despite the fact that we’re the richest country in the world and so many people want to emigrate here. And often poorer countries score surprisingly high. What’s up with this?

I wonder how much U.S. culture, with its restlessness, its relentless focus on achievement, competition, keeping up with the Joneses, and the pursuit of success, diminishes our ability to be content. Despite what I wrote in part 1 and part 2 of these “Must we struggle” posts, I wonder whether this quintessential American quality – to strive for success – leads us to be perennially discontented. I don’t assume this quality is unique to Americans, as competition and striving for achievement are human characteristics. But in the U.S. we’ve turned them into an art form, and they have been cultivated by waves of courageous and achievement-oriented immigrants who chose to brave uncertain futures and grave difficulties to come to these shores and make a go at a new life. These immigrants then raised children to embody these qualities, too. Is it any wonder we are a striving, competitive, independent-minded nation?

As one of those people who has to do something to be content and can’t bear to laze around doing “nothing” I marvel and wonder at the joy and generosity among many who have little. Often the richest, most indulged people give, proportionally, the least, while those with few material possessions and no cushion for the future give, proportionally, the most. The strivers can become hoarders, living in seemingly unwarranted fear.

While I believe that we humans evolved to struggle for life and happiness to some degree, something has become skewed and out of sorts, and this last post serves to question the previous ones. Sometimes there does seem to be a level of serenity among those who have enough without a pernicious obsession with gaining more and more to keep up with an ever-escalating standard of success. Rather than complacency, does this serenity come from living more often in the present moment, pursuing needs instead of endless wants, and having time to live, play, and interact within loving communities?

But I wonder, would I be content with such a life? Would those of you raised, as I was, with hyper-competitive, success-oriented ideals, be content with such a life?

Please share your thoughts.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Claude and Medea, and Above All, Be Kind

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Must We Struggle, Part 2: My Cat, My Dogs and Me

In my last post, I wrote about William James, Star Trek, and the curious need to struggle toward achievement. I live with a cat named Sir Simon. He is content to sleep most of the day, move from one sunny spot to another as the day progresses, eat at designated times, and get petted as his mood dictates.

Periodically, I observe him and wish I could be content with such a life. I can’t even nap, let alone sleep 20 hours in the day, and I feel guilty lazing in bed on the weekend past a certain hour. It seems to me that my cat has never once experienced guilt and has barely a worry, yet I feel guilt daily and worry incessantly. I envy Sir Simon. I envy his ease of being, his lack of angst, his serenity.

In my last post, I left off wondering aloud what we would struggle to achieve were we to eradicate the great problems that afflict our world and were to live without greed, violence, oppression and cruelty toward others. I suspect many people reading this blog find this question perplexing. Plenty of people have no interest in “struggle” or “productivity,” per se , but rather pursue a livelihood in order to live comfortably and are content with the fruits of modern society. So perhaps it’s just me.

But I don’t think so. It seems that it’s at least partially in our nature – though not solely, as different cultural norms across the globe reveal – to seek and pursue goals and to find the sort of rest that makes my cat content dull, enervating, and ultimately depressing. Beyond our need to work to buy the products that keep us alive, I believe we need to work for our contentment and sense of accomplishment, just like my dog Elsie. Unlike Sir Simon, Elsie would go berserk without things to do, like train for treats, run after Ruby (another one of our dogs), and find smelly things to roll in and share. She delights in a job. Resting is fine, but only after a good workout.

An old friend once had a philosophy professor in college tell him not to “confuse complacency with serenity.” I wonder, is serenity more often a byproduct of work well done, goals achieved, and values embodied? Must we ultimately struggle to find serenity?

I welcome your thoughts.

Zoe Weil, President, Institute for Humane Education
Author of Most Good, Least Harm, Claude and Medea, and Above All, Be Kind

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Must We Struggle, Part 1: William James & Star Trek

I was reading an excerpt from philosopher and psychologist William James’ Talks to Teachers on Psychology: And to Students on Some of Life’s Ideals reprinted in the February 2010 issue of The Sun magazine. I was not in the best of moods at the time, feeling down about the state of the world and about U.S. politics in particular.

James’ sunny description of a happy week he spent at Chautauqua in the company of “intelligence and goodness, orderliness and ideality, prosperity and cheerfulness” surprisingly didn’t lift my mood. As I read about the wonderful Chautauqua where people gathered in community, peacefully and industriously, I felt strangely uneasy. Perhaps that was because behind the positive description lay the seeds of what James would go on to write:

“I stayed for a week, held spellbound by the charm and ease of everything, by the middle-class paradise, without a sin, without a victim, without a blot, without a tear.

“And yet what was my own astonishment, on emerging into the dark and wicked world again, to catch myself quite unexpectedly and involuntarily saying: ‘Ouf! What a relief! Now for something primordial and savage…to set the balance straight again. This order is too tame, this culture too second-rate, this goodness too uninspiring.”

Reading this, I, too, felt relief.

How strange. I spend my days trying to promote “goodness.” (Two of my books are titled, Above All, Be Kind and Most Good, Least Harm for crying out loud.) Yet I understood what James’ meant, and suddenly, I also understood what Captain Kirk meant in the Star Trek episode, “This Side of Paradise,” when he tried to convince his crew and a colony on an Eden-like planet (where a certain plant conferred bliss upon the inhabitants who lived harmoniously and happily) that humans are meant to struggle and “claw our way to the top.” As a young teenager, I balked at this. I yearned for such happiness myself, and seeing my idol, Mr. Spock, happy (for the first time in his life, as he says at the end of the episode) was deeply satisfying. In “This Side of Paradise,” Kirk managed to incite a riot among the blissed out crew and colonists (by blasting an irritating sound on the planet) that counteracted the effect of the plants. At once, the leader of the colony realized that they had “done nothing here.” He was seemingly grateful to be freed from bliss so that they could be productive.

In my teenage years, watching this episode many times, I neither understood nor agreed with the message. I mourned the loss of bliss. Now in my late forties, I understand the bland boredom that comes without a bit of struggle, without drive toward achievement and productivity. I understand what William James meant when he went on to write:

“The ideal was so completely victorious already that no sign of any previous battle remained, the place just resting on its oars. But what our human emotions seem to require is the sight of the struggle going on. The moment the fruits are merely eaten, things become ignoble. Sweat and effort, human nature strained to its uttermost and on the rack, yet getting through alive, and then turning its back on its success to pursue another more rare and arduous still – this is the sort of things the presence of which inspires us….”

But although I understand this now, I find it both perplexing and disconcerting. I have often said that I would like to put myself out of business; would like a world that did not have any need for my and others’ efforts at promoting compassion, peace, restoration and solutions to grave challenges. But if we achieve such a world, I do sometimes wonder what humanity will be like. Will we finally be content? Will we find paradise? Will we create the Eden we believe we fell from? What will a peaceful, sustainable world in which everyone’s basic needs are met and there is no more exploitation and oppression of others – human and nonhuman – look like in practice? What will we choose as our hurdles to jump, our heights to scale? Where will our drive to strive find its home? Can contentment exist with a lack of struggle?

In my next post, I’ll continue musing upon these questions, and in the meantime, I welcome your thoughts.

Zoe Weil
Author of Most Good, Least Harm and Claude and Medea

Image courtesy of eflon via Creative Commons.

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Desperate to Do Something Helpful After Flight 250

In my last blog post I wrote about my experience on United Flight 250 and my reflections upon what was the MOGO thing to do in the tense situation. I received a bunch of great comments on my Facebook page (where this blog is cross-posted), which spurred me to write this addendum.

Perhaps because I knew the MOGO thing was to do nothing during the flight, I think I unconsciously felt a need to do something helpful for someone once we landed. I stopped to use the restroom when we landed, and as I was about to leave I encountered an agitated woman with a 6-month-old baby in a bit of a quandary. She needed to change her baby’s diaper, but the bathroom didn’t have a proper changing table, only a shelf with no safety strap or bumper. With a squirmy child, as hers sometimes was, this is dangerous. So I offered to help. All I did was stand next to her with my body against the shelf to provide a bumper if her baby started rolling and chat as she changed her daughter’s dirty diaper. Then I held her baby so she could wash her hands afterwards. She and I both felt less stressed, albeit for different reasons.

In my book, Most Good, Least Harm, one of the keys to MOGO is to pursue joy through service. My very tiny act of service provided more evidence for the theory that doing good brings happiness. And it was just what I needed after Flight 250.

The moral of this story? Do something kind today.

~ Zoe Weil
Author of Most Good, Least Harm and Above All, Be Kind

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When It Comes to MOGO Choices, There is No Happiness Paradox

Recently I watched Barry Schwartz’s talk at TED.com, “The Paradox of Choice”, in which he elucidated the surprising truth that, beyond a certain point, freedom of choice doesn’t make us happier. In fact, it makes us less happy. This isn’t big news, and the plethora of cartoons that Schwartz displayed that supported his central point attests to the fact that we actually all know this truth, even if marketers don’t. Excess choice leads to high expectations (bound to be dashed) and an overactive sense of responsibility for those dashed expectations.

But in the context of MOGO, choices are very important. In fact, the concept of MOGO is based on choice. The MOGO (most good) principle asks us to make choices that do the most good and the least harm for ourselves, other people, animals, and the environment. It places responsibility on the individual to consider the effects of one’s choices and to, wherever possible, make those that are MOGO. Where MOGO choices aren’t obvious or available, the principle asks us to work for their development by engaging in democracy and helping to change systems.

Is this principle – demanding so much choice of us – a recipe for dashed expectations and disappointment? Is the MOGO principle likely to decrease our happiness by laying on a burdensome mantle of responsibility?

NO!

The MOGO principle is empowering. It demands personal responsibility, but by taking responsibility, by doing good, by thoughtfully assessing our choices with MOGO in mind, we begin to make choices that are personally life-enhancing, contribute to a better world, help others, and create community. We tend to become less engaged with marketers’ overabundance of unimportant choices and more engaged with our own values, increasing our integrity and inner peace.

Choosing MOGO is liberating, not a recipe for disappointment.

~ Zoe

Zoe’s been busy with IHE’s student residency, so this is a repost, originally posted 1/14/09.

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Richer, But Not Happier

The Worldwatch Institute has produced a short film which asks whether consuming things really makes us happy. Turns out it doesn’t. Beyond a certain point, money and things don’t bring us joy. I imagine most readers of this blog already assumed (or knew) as much, but this short video is worth watching and sharing with others.

If you can’t view the above, go here to watch it.

~ Zoe

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